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Faulkner on Human Security
The objective conditions of human life have steadily improved over the centuries: the infant mortality rate has fallen, the longevity rate has risen, the caloric intake has increased, a wide range of diseases that once devastated humanity have been conquered, and labor-saving devices have taken the sweat from the brow of millions.
At the same time, human ability to inflict grievous wounds has also increased: wars that once took thousands of lives can now take millions, and new forms of warfare can destroy all life on this planet. In this excerpt from his speech upon accepting the Nobel Prize for Literature in 1949, William Faulkner (1897-1962) discusses the long human search for security.
Our tragedy today is a general and universal physical fear so long sustained by now that we can even bear it. There are no longer problems of the spirit. There is only the question: When will I be blown up? Because of this, the young man or woman writing today has forgotten the problems of the human heart in conflict with itself which alone can make good writing because only that is worth writing about, worth the agony and the sweat.
He must learn them again. He must teach himself that the basest of all things is to be afraid; and, teaching himself that, forget it forever, leaving no room in his workshop for anything but the old verities and truths of the heart, the old universal truths, lacking which any story is ephemeral and doomed—love and honor and pity and pride and compassion and sacrifice. Until he does so, he labors under a curse. He writes not of love but of lust, of defeats in which nobody loses anything of value, of victories without hope and, worst of all, without pity or compassion. His griefs grieve on no universal bones, leaving no scars. He writes not of the heart but of the glands.
Until he relearns these things, he will write as though he stood alone and watched the end of man. I decline to accept the end of man. It is easy enough to say that man is immortal simply because he will endure; that when the last ding-dong of doom has clanged and faded from the last worthless rock hanging tideless in the last red and dying evening, that even there there will still be one more sound: that of his puny inexhaustible voice, still talking. I refuse to accept this.
I believe that man will not merely endure: he will prevail. He is immortal, not because he alone among creatures has an inexhaustible voice but because he has a soul, a spirit capable of compassion and sacrifice and endurance.