Tag Archives: The Industrial Society

Summary | The Industrial Society

The industrial revolution transformed people's lives in western Europe, the United States, and elsewhere. Most historians agree that from the 1820s to the 1890s industrialization proceeded in four stages mechanization of the textile industry, metals, chemicals, and finally electricity. Each stage led to the next. Britain held the lead in the early industrial revolution from the 1760s to the 1850s. It had developed an efficient agriculture system, accumulated capital from foreign and colonial trade, had extensive iron and coal deposits, and was favored by geographic compactness.
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The Other Arts in Industrial Societies | The Industrial Society

An age that had mastered the industrial arts so well produced monumental statues, of which the most famous was Liberty in New York harbor, the work of the French sculptor Frederic Bartholdi (1834-1904), a gift from the Third French Republic to the American republic.
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Painting in Industrial Societies | The Industrial Society

In the nineteenth century the painter faced a formidable competitor in depicting the physical realities of nature and life—the photographer. After Louis J. M. Daguerre (1789-1851) made the daguerreotype commercially possible, the science and art of photography developed until, through the work of the American George Eastman (1854-1932), roll film made it feasible for each person to be an artist.
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Literature in Industrial Societies | The Industrial Society

In literature the last two thirds of the nineteenth century proved to be a great period for the novel of realism that depicted the problems and triumphs of the industrial society, drawing upon the stylistic canons of the romantics while pursuing starkly realistic themes.
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Literature And The Arts In Industrial Societies | The Industrial Society

The scientific and industrial revolutions and the debate over idealism and realism helped to stimulate an explosion of creativity and artistic experimentation that transformed the novel, drama, and the fine arts. The gap between "genteel" writing and the cruder and more vigorous forms was widening because so much important work was produced and encouraged by men and women in conscious revolt against the tastes of the politically and economically dominant class of their time—that is, the middle class.
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Elitism | The Industrial Society

The German philosopher Nietzsche was representative of the elitist view. The central line of his thinking led to the concept of a new aristocracy—the "higher man" or Ubermensch.
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Idealism and Realism | The Industrial Society

The American philosopher William James (1842-1910) summed up the antithesis of idealism and realism by arguing that people are either "tender-minded" or "tough-minded." The tough-minded are convinced that the world of sense experience is the real world; the tender-minded are convinced that the world of sense experience is somehow an illusion, or at any rate a flawed copy of the real world, which exists perfectly only in God's mind. This abstract argument was a modern formulation of the ancient debate between the Platonists and the Aristotelians.
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Comte and Positivism | The Industrial Society

It was Auguste Comte (1798-1857) who coined the term positivism. His recommendations for bettering the human conditions retained some of the utopian and messianic qualities of Saint-Simonian teachings. Comte applied the term positivist to the third stage of humanity's attitude toward the world. First, in the infant period of history, humanity was in the theological age, standing in awe and fear of nature and seeking to placate the gods that controlled it.
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Racism | The Industrial Society

By far the commonest way out of the dilemma facing the Social Darwinists lay in the notion that the struggle for existence really goes on among human beings organized in groups—as tribes, races, or national states.
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Social Darwinism | The Industrial Society

This theological conflict had pretty well run its course by the beginning of the twentieth century. More important in the long run was the use made of some of Darwin's basic concepts in debates on matters moral, economic, and political. The blanket term Social Darwinism covers these transfers of ideas from biology to the social sciences and human relations. The central idea that social and political thinkers took over from Darwin was that of competition among individuals and groups.
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