Tag Archives: The Problem of Divine-Right Monarchy

Summary | The Problem of Divine-Right Monarchy

The seventeenth century was dominated by France. During the reign of Louis XIII, Cardinal Richelieu created an efficient centralized state. He eliminated the Huguenots as a political force, made nobles subordinate to the king, and made the monarchy absolute. Louis XIV built on these achievements during his long reign. Louis XIV moved his capital from the turbulence of Paris to Versailles, where he built a vast palace and established elaborate court rituals that further limited the power of the nobles.
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Social Trends in 17th Century Europe | The Problem of Divine-Right Monarchy

Throughout the seventeenth century the laborer, whether rural or urban, faced repeated crises of subsistence, with a general downturn beginning in 1619 and a widespread decline after 1680. Almost no region escaped plague, famine, war, depression, or even all four. Northern Europe and England suffered from a general economic depression in the 1620s; Mediterranean France and northern Italy were struck by plague in the 1630s; and a recurrent plague killed 100,000 in London in 1665.
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Music in The Baroque Era | The Problem of Divine-Right Monarchy

Baroque composers, especially in Italy, moved further along the paths laid out by their Renaissance predecessors. In Venice, Claudio Monteverdi (1567- 1643) wrote the first important operas. The opera, a characteristically baroque mix of music and drama, proved so popular that Venice soon had sixteen opera houses, which focused on the fame of their chief singers rather than on the overall quality of the supporting cast and the orchestra.
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Architecture and the Art of Living in The Baroque Era | The Problem of Divine-Right Monarchy

Baroque architecture and urban planning were at their most flamboyant in Rome, where Urban VIII (1623-1644) and other popes sponsored churches, palaces, gardens, fountains, avenues, and piazzas in their determination to make their capital once again the most spectacular city in Europe. St. Peter's Church, apart from Michelangelo's dome, is a legacy of the baroque rather than the Renaissance.
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Painting in The Baroque Era | The Problem of Divine-Right Monarchy

The most restrained baroque painter was probably Diego Velasquez (1599-1660), who spent thirty-four years at the court of Philip IV of Spain. Velasquez needed all his skill to soften the receding chins and large mouths of the Habsburgs and still make his portraits of Philip IV and the royal family instantly recognizable. His greatest feat of technical wizardry is The Maids of Honor.
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The Baroque Era | The Problem of Divine-Right Monarchy

Baroque, the label usually applied to the arts of the seventeenth century. probably comes from the Portuguese barroco, "an irregular or misshapen pearl." Some critics have seized upon the suggestion of deformity to criticize the impurity of seventeenth-century art in contrast with the purity of the Renaissance. Especially among Protestants, the reputation of baroque suffered because it was identified with the Counter-Reformation and many of its leading artists appeared to he propagandists for Rome. Many viewers were also repelled by the flamboyance of baroque works.
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Literature in the 17th Century | The Problem of Divine-Right Monarchy

Just as Henry IV, Richelieu, and Louis XIV brought greater order to French politics after the civil and religious upheavals of the sixteenth century, so the writers of the seventeenth century brought greater discipline to French writing after the Renaissance extravagance of a genius like Rabelais.
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Progress and Pessimism in the 17th Century | The Problem of Divine-Right Monarchy

Scientists and rationalists helped greatly to establish in the minds of the educated throughout the West two complementary concepts that were to serve as the foundations of the Enlightenment of the eighteenth century: first, the concept of a "natural" order underlying the disorder and confusion of the universe as it appears to unrefleeting people in their daily life; and, second, the concept of a human faculty, best called reason, which is obscured in most of humanity but can be brought into effective play by good—that is, rational—perception.
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Century of Genius, Century of Everyman | The Problem of Divine-Right Monarchy

In the seventeenth century the cultural, as well as the political, hegemony of Europe passed from Italy and Spain to Holland, France, and England. Especially in literature, the France of le grand siecle set the imprint of its classical style on the West through the writings of Corneille, Racine, Moliere, Bossuet, and a host of others.
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The Glorious Revolution and Its Aftermath, 1688-1714 | The Problem of Divine-Right Monarchy

The result was the Glorious Revolution, a coup d'etat engineered at first by a group of James's parliamentary opponents who were called Whigs, in contrast to the Tories who tended to support at least some of the policies of the later Stuarts. The Whigs were the heirs of the moderates of the Long Parliament, and they represented an alliance of the great lords and the prosperous London merchants.
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